Not that persecution is anything new to Christians, however the PRC has steadily increased its suppression of domestic Churches and Christian-related NGOs, including those that work to help people in the DPRK that need help (such as orphanages).
This last November, Peter Hahn, a Korean-American, who had used his life savings to help relocate from the United States and set up his NGOs, was detained and accused of various crimes (He is being held on suspicion of embezzlement and using fraudulent invoices) by the PRC:
The 73-year-old naturalised US citizen, who has overseen a range of aid projects straddling the border between China and North Korea over the past two decades, was called in by authorities in Tumen, China for questioning on Tuesday and placed under detention after a six-hour interrogation. Two other staff members, including a South Korean national, have also been detained in recent weeks. . . .”I feel that the Chinese government doesn’t want foreign NGOs working on North Korea any more,” (Mr Hahn’s wife, Eunice), having fled to Seoul soon after the first police raid. “In the past, it just left us alone; but now it is cracking down.” (cite)
Several months ago, a Canadian couple, (Kevin and Julia Garratt) who ran a coffeehouse in Dandong, PRC were arrested by the Chinese Government and charged under the notoriously vague state secrets law since they were allegedly spying and stealing military secrets (believe it or not). The Garratt’s were also loosely affiliated with local Christian NGOs, thus drawing the attention of the government there.
Certain sources report that this increased anti-Christian action has become more common as of late:
. . . South Korean missionaries working in China near the North Korean border have reported being forced out in recent months after having their visa renewals refused. The crackdown is variously viewed as part of a broader campaign against Christianity, or consistent with a ramp up in official rhetoric against foreign influence seen as undermining Chinese interests. (cite)
As of several days ago, the Chinese have decided to formally detain (as if this has any meaning at all!) Mr. Garratt and charge him under their state secrets law. His wife has been released but can not leave the PRC, according to an article:
The Garratts have not been formally arrested and no charges have been filed, the family said in a statement released through their lawyer, James Zimmerman, who is based in Beijing. “No evidence of any crime has been provided to the Garratts, family members, or their lawyers of any criminal conduct,” the statement said.
Ms. Garratt has been barred from leaving mainland China for one year. Her husband has been relocated to “a more formal detention center at an unknown location,” the statement said. (cite)
The Garratts apparently were motivated by spiritual concerns to move to and open a coffeeshop in Dandong:
Their relocation to Dandong was divinely inspired, Mr. Garratt said in a recorded sermon that had been posted on the website of the Terra Nova Church in Surrey, British Columbia, before it was removed in August. “God said, in a prayer meeting, ‘Go to Dandong and I’ll meet you there,’ and he said start a coffee house,” Mr. Garratt said, adding that “we’re trying to reach North Korea with God, with Jesus and with practical assistance.”
Rather than this being an issue of “state secrets” – which is clearly unlikely – this case and many others shows that the PRC leadership seems to have panicked over the increasing influence and afluence of Christian groups within the PRC, which is something that they can not control, therefore is percieved as a direct threat to their existence. According to an article in the CS Monitor:
While Christianity is waning in many parts of the world, in China it is growing rapidly – despite state strictures. The rise in evangelical Protestantism in particular, driven both by people’s spiritual yearnings and individual human needs in a collective society, is taking place in nearly every part of the nation.
Western visitors used to seeing empty sanctuaries in the United States or Europe can be dumbfounded by the Sunday gatherings held in convention center-size buildings where people line up for blocks to get in – one service after another. In Wenzhou, not far from Hangzhou, an estimated 1.2 million Protestants now exist in a city of 9 million people alone. (It is called “China’s Jerusalem.”) By one estimate, China will become the world’s largest Christian nation, at its current rate of growth, by 2030.
which is enough to make the current CCP leadership sweat in anticipation as their grip on power is unwittingly contested by Chinese in pursuit of spiritual meaning. This pursuit, as in South Korea, also has the smell of money though. One recent study proports that Christianity has been a major part in the PRC’s success.
“Christianity (in the PRC) has the most significant effect on economic growth” and that the steady increase of Christianity has played an important role in China’s economic rise.
This study, by Qunyong Wang of the Institute of Statistics and Econometrics at Nankai University and Xinyu Lin of Renmin University of China, claims that Christianity has significantly contributed to China’s economic growth by demonstrating a positive correlation between areas of particularly robust economic growth and the prevalence of Christian congregations and institutions in these areas, in China. (cite)
Having spiritual beliefs can be enriching for many people and help them in their lives, however, a collective body can be easily lead and manipulated if the collective is prone to the effects of blind faith – faith in someone or something without the benefit of reasoning.
Faith without reason can be an incredibly dangerous thing and it is precisely this blind faith the party would love to harness for their own goals, however it can become a very unmanagable thing as they are belatedly discovering, thus the pronounced effort to clamp down on churches, in the PRC and on the border with the DPRK, that are not sanctioned by the Party.