NPR of the United States did a short piece on multiculturalism in Korea.
OK, it’s nothing you probably haven’t read already, but still, give it a listen.
As you know, I’m ambivalent at best about “multiculturalism,” although immigration is fine as long as you keep the numbers manageable (i.e., assimilable). I’m sure China, Pakistan, Nigeria and Nova Scotia are lovely places — well, maybe not Nova Scotia — but if I want to live in any of them, I’ll just go there.
Granted, with one of the OECD’s smallest foreign and foreign-born populations at just around 2% of the total population, Korea probably has a long way to go before immigration starts tearing away at the seams of social cohesion. Still, I see no reason why this country would even want to start down that road. Unless, of course, leaders feel like Third Worldifying the population (Sultanate of Ansan, anyone?) to pay for social entitlement programs (which, apparently, is what Japan’s LDP is considering, with lawmakers there proposing to boost Japan’s foreign population to 10% over the next 50 years).
(HT to Pawi, Robert and Japan Talk)






{ 90 comments… read them below or add one }
Immigration is great so long as you actually have control over it, unlike in the US. I’m sure Korea could suck in plenty of MDs and PhDs from India and China who would contribute a great deal to society, were they so inclined.
“I’m sure China, Pakistan, Nigeria and Nova Scotia are lovely places — well, maybe not Nova Scotia — but if I want to live in any of them, I’ll just go there.”
Isn’t there something tautological about this line? Surely your humor is not this dry?
Korea should take the page out of Singapore..by granting permanent resident/citizenship for the talented and educated ethnic Chinese (dominant ethnic group) from neighboring countries but short working visa for Indoneisan/Indians laborers. Problem is where to find all the eligeble Gyeopo to go back?? On the second thought, let’s scratch that!!
How many people here think US is a country of multiculturalism?
I can see only one culture in that country. When immigrants reach the boarder, they abandon their culture and assimilate into US culture.
I think there is public pressure to assimilate. How many immigrants change their name in the US?
How many immigrants change their name in the US?
Almost none. Unless your name is Yoo-Sok-Dong or something.
When immigrants reach the boarder, they abandon their culture and assimilate into US culture.
That’s just crazy talk.
Assimilation is a generational thing. Most immigrant communities begin to show signs of this by the second generation, provided there exist opportunities for them to prosper.
Now millions of South Korean women can return home with their foreign husbands and live happily ever after.
#4
“When immigrants reach the boarder, they abandon their culture and assimilate into US culture”
This is straight outta Rush Limbaugh!! Are you his fan? Mega Ditto to you!!
What is significance in name changing? From Kaisuke to Bob???
I found to assilimate or not in US is the choice of the immigrant and those who chose not to unfortunately cannot go anywhere except the barrios they grew up.
Apart from other good reasons, with one of the highest population densities on Earth, why would Korea even want to be multicultural? There are a multitude of problems in Korea that have a major root in this overpopulation problem: unemployment, pollution, housing prices, etc. Hauling in more people would make things worse.
KrZ, I think a multicultural society is nothing but illusion.
One society can have only one culture. If a country has two cultures, the country is actually divided into two societies.
There are a couple of nations that claim they have a multicultural society. But I do not believe such propaganda.
A Society is a grouping of individuals characterized by common interests that may have distinctive culture and institutions.
Shhhh… don’t talk sensible. There’s a well-worn bullshit conservative talking point getting an airing out and they don’t appreciate such points in face of the threat of foreigners coming in and being foreign.
J, you might be interested in Fred Reed’s thoughts on the myth of multiculturalism:
The Continuing Tantrum
Sour Thoughts On Multiculturalism
I guess somebody needs to explain multiculturalism to me. It’s because I’m from West Virginia. We’re slow up in the mountains, and dim, and have trouble understanding things that don’t make any sense at all.
Be patient. Explain multiculturalism to me in block letters.
If my history’s right, all kinds of folk used to come to America from every whichaplace. (I’m not sure that’s a word even in West Virginia.) They’d go off to a ghetto and be miserable. You’d have Eye-talians and Irish and Jews and Scowegians, people from every place there was and probably from some there wasn’t. Weren’t.
Before long they’d start marrying right and left, apparently without looking. Pretty soon you had people named Heidi Torricelli O’Feinstein. They weren’t sure what they were any more, so they decided to be Americans and not worry about it. It made good sense, because America was where they were. This gamboling about in the gene pool produced accidental monoculturalism, and it worked pretty well.
Hostilities died out because they were too complicated to remember. I mean, if the Germans were supposed to hate the Poles, and you were half German and your grandmother was a quarter Polish, then you had to hate an eighth of your grandmother–and no man could tell which eighth. The accounting alone made it impractical. People began to get along because it was the easy way out.
It works still. I’m mostly English, and months have gone by since I’ve shot at an Irishman.
But now, if I understand aright, we’re going to be multicultural, and stay split up in different tribes and act like it’s a good idea. (Separate but equal. Didn’t we do that before?) We’re going to have white, black, Hispanic, and Asian nations all in the same country. And we’re all going to live together in peace and love and mutual respect, and have drumming circles and smoke ditchweed together.
Now, granted I’m simpleminded. I don’t understand higher psychology. My school learning is pretty weak, like moonshine that didn’t get run through the radiator enough. Still, before we get too multicultural, I figure we ought to see how it works for other folk.
Start with Canada, since it’s stuck to us and can’t get away. Canada has a pretty good dose of Frenchmen in Quebec, and they’ve been nothing but trouble. The country’s always about to break apart because nobody can stand the French, and the French hate everybody. They’ll never get used to each other.
Now, you might think, OK, that’s just the Canadians. Maybe their brains froze or something. Maybe multiculturalism works better for other people.
Well, how about Mexico, which is multicultural in Indians? Last I heard, Mexicans and Indians were having a shooting war in Chiapas. So far, they haven’t done much in the line of drumming circles. Maybe some scalpings, though.
Of course there’s Yugoslavia, the world’s motingator case of multiculturalism. You can’t get much more multicultural. They’ve got cultures nobody can spell, all cutting each other’s throats. So far they’ve produced nothing but shrapnel.
I begin to suspect that multiculturalism works fine, soon as one side kills the other off.
And in Indonesia the Indonesians butcher the East Timorese, and in Rwanda the Tutus chop up the Hutsis (or Tootsies, or somebody), and in the Sudan the Moslem northerners kill the southern animists, and Iraq gasses its Kurds.
In Malaysia the Malays can’t stand the Chinese. In Ireland the Protestants and Catholics think they have to blow each other up every little while, like leaky air mattresses. The Vietnamese kick around the Montagnards, the Cambodians slaughter their Vietnamese, the Japanese hate their Koreans, and in South Africa the whites and blacks claw at each other like cats in a bag. In Israel the Arabs and Jews are no end multicultural, between explosions. The Christians and Moslems go at it in Lebanon, and the Guatemalans torture their Indians, the Tamils and Sinhalese in Ceylon shoot each other in droves, and. . . .
Yep, this multiculturalism business works pretty well. No one can deny it. Pretty soon there won’t be anybody left.
While we’re at it, how has multiculturalism done in the U. S. of A.? So far, it’s the worst problem we’ve got, unless Hillary gets elected. We have a white European country with an utterly incompatible, inassimilable black African culture spread through it. We spend most of our national energy trying to straighten that one out. We’ve got crime, welfare, racial hatred, riots, burned cities, weird political stuff like affirmative action, constant lawsuits, fear, loathing, and ill will.
I don’t guess we better try any more multiculturalism just yet. We don’t have enough guns.
But that’s just me. I hear now we’re gonna ghettoize the Hispanics instead of assimilating them, so we can have more riots and cities going up in flames, and about a dozen generations of hostility, and car bombs if we get really multicultural. Hooboy. I’ve never heard of a better idea.
Except any other idea at all.
Fact is, people of different flavors just don’t get along very well. Maybe we ought to. Maybe we all ought to love each other. Maybe we ought to be reasonable, though that’s stretching it. But we aren’t going to. We never have. So we better get busy and try to be one kind of people. That would be the smart thing to do. Still, it’s worth a try.
Why do we deliberately adopt a guaranteed recipe for divisiveness? You’d think a track record of unrelieved multicultural disaster would be some slight contraindication to more of it. If you think that, you obviously don’t have any experience of American politics. Still, you might ask, who is it that wants to inflict a multicultural morass on innocent Americans?
First, Democratic politicians trying to lock in voting blocs.
Second, the whole lemming pack of post-hippie professors, intellectuals, feminists, self-serving racial dissensionists, and aggressive vegetarians who have the touchiest of feely ideas and thirty seconds of experience in the real world. Thirty seconds aggregate, I mean. Why are they doing it?
Hard to say. They give me the impression of never having gotten over adolescence. They’ve confused America with their parents, and they’re mad at it, and they’re throwing a fit.
Me, I’m going back to Wheeling, where people are monocultural and talk the same and have the same DNA, and shoot pool in low dives. I mean, a bar fight at least makes some sense.
J, your troll is way too heavy, you have to lighten up a bit.
I think the process in the US is more amalgamation rather than assimilation. Both immigrants and American society are changed by each other. A friend wrote and told me that she has noticed that the southern half of Texas has essentially changed into a Mexican region, where you need to know Spanish if you want to “assimilate.”
I went to college in Hawaii, where a white American is not at the top of the food chain. In fact, I felt pretty close to the bottom, below native Hawaiians and others of Asian orgin.
Also, I felt pressure to assimilate in Hawaii, which I resisted. I did not want to learn pidgin English, and I did not feel comfortable giving the “hang loose” shaka sign to everyone and his grandmother. It just seemed kind of overdone to me.
Of course, in Texas I think people are also expected to assimilate, especially in the small towns, where “howdy” is common greeting, but I do not think there is as much pressure to assimilate in Texas as there was in Hawaii.
Anyway, J (#4), I think there is a lot of regional cultural differences in the US, and some of the big cities in the US even have neighborhoods of cultural diversity. Even in the medium-size town I come from in Texas, we have a fairly large Vietnamese neighborhood, where, reportedly, no dog is safe.
It is foolhardy to deny the US is actually a white state with only token acceptance of minorities.
Umm, July 4 Independence Day anybody?
Otherwise known as Cracker Day?
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White guys smell like wet dogs.
#16 Get a life. We are much more accepting of people than Europeans for instance. Been to Germany lately?? I have…not a very fun place if your muslim. Germans are talking of a violent showdown with the muslims in the near future. I don’t see that happening in America. The United States is large, we contain multitudes. However, the racist isn’t widespread and is mostly limited to a few parts of the population. I don’t think your an American…that’s a good thing. Aussies smell like stale beer. Get over yourself.
Mr. Koehler,
I have never posted a comment to your site, though I’ve been reading for a while now. I have to admit some confusion about this last post. From what I understand you are an American who lives and works in Korea, speaks fluent Korean and is married to a Korean woman, yet you are ambivilent about multiculturalism. Do you have children? If you returned to the States would you not desire to have your children still speak both languages and be accepted despite being bi-racial? Would you not want them to share holidays like the harvest festival and lunar new yar with their classmates in school?
I know that I am proud of my children’s bilingual ability and I hope that when they enter school next fall their cultural background will be accepted and acknowledged by their peers and school staff. This is what I understand as multiculturalism. Perhaps I am mistaken in my definition. I just spent the morning researching white supremacist web pages and blogs for a lecture I am giving on racism and I guess I just saw a few too many correlations between what I read there and the comments I am seeing posted for this article.
My family was forced to Anglicize their name when they moved to the US from Ireland and we lost the use of the Irish language within one generation. I still see this as a huge loss and regret it. I would never want the same thing to happen to my children.
I respect your work and your views, I am just confused that someone who has studied and worked to become bi-lingual and has a multi-cultural family could be ambivilent about multi-culturalism.
Nova Scotia is a lovely place. Hardly the most multicultural place in Canada, but very nice.
“White guys smell like wet dogs.”
Is lame racism the best you can do?
“White guys smell like wet dogs.”
Is lame racism the best you can do?
It’s totally unacceptable. What does he have against wet dogs?
Dear KC
Well written MR KC. I would like to hear a response from Robert as I too noticed the inherent contradiction in his opinions. Either he is still working it out or he was being facetious.
Your point was well made and I can only hope other commenters dwell well on it.
From Oscar
Robert, surely you don’t want to deny Korea the blessings of diversity that have graced your homeland
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KC — Thanks for your comment.
To perhaps perplex you even more, I should point out that my wife is NOT Korean, but Mongolian, making my family even more multicultural than you might suppose.
Yes, I have worked to become multilingual, but this is not because I support “multiculturalism,” but rather because a) I have a personal interest in languages, but more importantly b) I live in Korea. If I were in Japan, I’d be learning Japanese. When I lived in Tanzania, I learned Kiswahili. I suppose when we have children it would be nice for them to learn English (the language of our home) and Mongolian in addition to Korean (assuming we’ll still be here). Language skills are useful, after all. Outside of the home, however, I would expect my children to adopt the cultural and linguistic norms of the society in which they live. For that matter, I expect that of myself — to the extent to which that I’ve failed in that endeavor, I do not expect society’s understanding. I would not expect nor support society making cultural concessions — say, for instance, separate English language schools and foreign-language residential districts.
My wife, however, may have very different opinions on this matter.
Like your family, my family eventually lost its multilingualism, probably within a generation of getting off the boat. I don’t, however, find this to be a terrible loss, either for me personally in terms of my cultural identity or for social cohesion in the United States.
Re #13: Netizen Kim, I do not agree with all of your conclusions.
However, I compliment you on making a cogent and weighty argument. I admire the skillful way in which you cited examples to illustrate and support your thesis and the logic you brought to bear.
Too often what passes as argument is bald assertion accompanied by a mixed bag of logical fallacies. The all-too-pervasive “loudest voice wins” kind of pseudo-logic (“netizen logic”?) is all too often the norm.
I was recently criticised on another thread for “implying expert status” to support my arguments (the old “appeal to authority” logical fallacy). But I don’t do that. And neither did you.
Instead of resorting to the usual tricks you see in so many discussions, you effectively brought your own observations to bear in logical argument.
I said that I do not support all your conclusions. I would enjoy challanging them all the more because of their rigor.
Nice post.
“White guys smell like wet dogs.”
Globalvillageidiot. Is lame racism the best you can do?
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Dear Sir,
Is there another kind of racism that is not lame? Please do not take everything you read on the Internet to heart. Some of my best friends are white.
None of them are so touchy.
The Cracker Night comment was actually a play on the racial slur for white people in the US and the the fireworks that are often used to celebrate US independence day.
If I can be of further assistance in interpreting the comments made on this blog, please feel free to ask.
I would like to use this opportunity to warmly thank you for your contribution to this thread and look forward to more such input in the future.
Yours Sincerely
S.W. Lee
swlee: “It is foolhardy to deny the US is actually a white state with only token acceptance of minorities.”
Then count me among the hardy fools who are too hardy to be fooled.
A “white state” – that is an interesting image, but I’m not quite sure what it means. “Token acceptance” – that is another interesting construct – so 1960s, so passe.
It brings on a nostagia for the old days when race was a forbidden secret, like a fart on an elevator that eveyone ignores.
What comes to mind when I see such hackneyed phrases pass for logical arguments is an old Eddie Murphey Saturday Night Live skit.
Eddie boards a bus filled entirely with stereotypical stiff white people, all sitting in silence, trying to ignore one another. Eddie’s bus stop comes up and he makes the awkward walk down the aisle and gets off the bus. The bus pulls away and all the white folks break out the martini and cocktail glasses and party.
I’d like to be there to welcome swlee to the 21st century.
mizar5, #13 was not written by bluejives aka Netizen Kim. It was written by Fred Reed. So those were Fred Reed’s conclusions, weighty and cogent arguments, observations, thesis, logic, etc. jives just did a cut and paste job, which is pretty clear from the first paragraph.
bluejives has an apparent man-crush on Fred, given that he posts columns of his here on a regular basis. The last one he posted verbatim was a screed by Douchebag Reed about how mixed race couples can never achieve true happiness.
You may want to wander over to Fred’s website and check out the 3rd-rate David Duke stuff going on over there before you endorse he and his “weighty arguments.”
Hey I’m a dude, if I marry a Korean chick and don’t understand what she or her family is saying to me, will the government teach me Korean too? That would be sweet!
shhhh,iheartblueballs, just let me enjoy this rare moment.
If you called a Korean a wet dog do you think they would be so kind? Nope not at all.
nobody is saying koreans or white guys are wet dogs, the cliche is “white guys smell like wet dogs.”
I didn’t make it up, its an urban myth. I personally do not want to know what white guys smell like.
#26 – “Some of my best friends are white.”
Gee, never heard that from a hater before. Seriously, talking about racism in the United States is fine, but what’s with comments on how races supposedly smell? It’s mean and immature.
To swlee @ #26
이 승우 (?) 씨,
영어 정말로 잘 하시네요. 영어회화학원에서 모범생 이었죠?
어서 우리 나라 호주에 오십시오. 재 셔츠는 다리미질이 필요하니까 다른 동포 처럼 다리미질 일을 할 수 있겠지요. 만약에 여자 분이라면 여기서 여자의… 서비스… 의 수요가 많이 있으니까 부디 돈을 벌러 오십시오.
오시면 우리 나라에 환영하겠습니다.
Seriously the only way to solve this nation/race stuff is an Orgy. We Americans are very insulted that Koreans do not understand our uniqueness when it comes to us wanting to be sexual with our allies and mate with them. By birthright, Americans of all races are taught to be a very sexually deviant drug culture and want to bed everyone whom we ally, man or woman…
“It is foolhardy to deny the US is actually a white state with only token acceptance of minorities.
Umm, July 4 Independence Day anybody?
Otherwise known as Cracker Day?
.
.
White guys smell like wet dogs.”
“Dear Sir,
Is there another kind of racism that is not lame?”
The other kind is scary, and dangerously seductive. Your racism is just lame and retarded.
@J
St. Patrick’s Day – Irish
Columbus Day – Italian
Other holidays, perhaps lesser known, but tolerated/accepted:
Kwanza – African
Hanuka – Jewish
Three Kings Day – Hispanic/Latin??
Months dedicated to Asian/African/Latin/Native Americans
Ramadan – Islamic
Octoberfest – German
There is the binding American culture, how ever it is defined, but the “amalgamation” (Gbevers) is there. Some of the cultures may not be as popular or known, but they make little influences and we, hopefully, tolerate them and influence each other.
WTF Shakuhachi?
다리미질, 매춘?
Learn to insult fellow commenters in your native language before trying it out in Korean.
How the hospital bills and legal matters going anyway? What a terrible world it is when someone as nice as yourself gets assaulted in the street.
Twice in six months.
Terrible
swlee @ #37
I didn’t write 매춘, so does that mean you are offering your services?
As for the comment about my Korean ability, well, suck it up while you iron my shirts. Bigot.
가는 말이 고와야 오는 말이 곱다.
So it is now bigoted to be prejudiced against racists? Well tar me black and cover me in feathers Cronulla Boy.
I understand that supermarkets, prostitution, dry cleaners etc are stereotypical roles you imagine for immigrants and that you perceive them as insults, and thats cool. Personally I believe such stereotypes are better used for comedic purposes, if you can. As they don’t apply to me in any way they are water on the ducks back.
BTW,your Korean was not bad exactly, just childish. And too polite. With pretty language like that I can’t understand why anyone would want to cause you facial injuries.
Anyway, I would like to reassure my fellow commenters that fortunately I
.
am
.
not
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a
.B I G O T
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To swlee @ #39,
You must be irony impaired. The stereotypes are merely throwing back what you wrote in another thread about English teachers, backpackers, and other foreigners causing trouble in Korea.
Anyway, you can assure people that you are not bigoted, or even point the finger at me, but you should wonder why people keep on accusing you of bigotry after directly reading your comments, and why you keep on having to deny it.
Anyway, why don’t you try to write in a way that isn’t low class? Saying that “white guys smell like wet dogs” then retreating by saying you heard it said and you are not the one saying it is at the kindergarten level. Don’t be so shameful.
dang,
shameful.
Bring on the big guns Pauline Hanson.
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[exit swlee hanging head so shameful] ^^
Hey, enough is enough.
Nova Scotians are some of the nicest people in the world.
And that is all there is to that arguement.
Do we really need to react to every silly comment made?
Sorry Robert.
Being baited by both Dogbeat and Sakachi on one day required me to partake and dispatch them. I’m sorry for having to refer to Dogbeat’s family and antagonizing Sakachi for his abhorrence of the sweet aroma of freshly dampened puppy-dog fur.
The irony of being quoted 가는 말이 고와야 오는 말이 곱다 by Sakachi made up for it though.
Mr. Koehler,
Thank you for your reply.
In regards to America, whose cultural and lingustic norms should prevail? And how should this be established? What should the descendants of our nation’s slaves do? Whole-heartedly adopt the culture and values that denigrated and oppressed them for generations?
Should white Europeans views on land use and the environment prevail over the views of the original inhabitants of the land?
Another commentor to this posting remarked that “the southern half of Texas has essentially changed into a Mexican region, where you need to know Spanish if you want to “assimilate.” ”
Kind of funny, considering that many of the Spanish speaking inhabitants had probably been in residence in that area since before Texas was part of the US, I worked as a teacher on a reservation in the Southwest and we had several land-owning ranch families in our area and the adjacent districts who had owned the land for generations. Needless to say they spoke Spanish at home, but our schools were woefully unequipped to teach in Spanish.
At another time I taught on Native land along the Yukon River, the schools and villages were working desperately to preserve their traditional language which had almost been totally lost by the policy of forcing students to attend boarding high schools in the lower 48 where they would be severely punished for speaking their own language.
For Korea it is simple to determine the “linguistic and cultural norms” that people should adapt to, but in the states I believe it is a much trickier question and one with more significant moral implications. I would argue that multi-culturalism, for all it’s pitfalls, might be the only acceptable choice.
@41, maybe if you weren’t socially retarded you understand?
@24, you need to have one hell of a personal identity to be able to discount your culture identity as far as you do.
Its ironic that you yourself has a strong personal identity while a majority of your American readers here have an extremely fragile personal identity and rely on being “American” in a foriegn country.
Unfornuately when it comes to immigration of Americans into Korea the vast majority, given economic status of the two countries, are ones seeking to trampoline off their group identity to develop a personal identity.
Good answer (#24), Robert.
KC,
You may have been forced to Anglicize your name when you moved to the United States, but you and your family were not forced to lose the use of the Irish language. Your family and their lack of interest in maintaining their native language skills is to blame for that. In fact, you could relearn the language now if you really wanted to.
If you want your children to remain bilingual in the US, then you have to encourage them to maintain their language skills, but that is your personal business since it is your kids who will benefit from those skills in the future, not mine. In Hawaii, for example, many Japanese-Americans send their children to a Japanese language schools in the evening after they return from their regular day school. You could do the same thing with your children if it means so much to you.
Immigrants to the United States are free to preserve their native language and culture if they want to, but it should be done on a personal basis. I hope you are not suggesting that the US taxpayer pay for maintaining your children’s bilingual skills?
I think schools should offer foreign language courses as elective subjects if there is a demand for them, but I also believe that we need to preserve English as the official language of the United States, and encourage, by all means possible, all immigrants to the US to learn English. We do not want to turn the United States into a Tower of Babel, or worse, Canada. Imagine having a stop sign with ten different languages on it.
I do not understand what kind of multi-cultural United States you have in mind, but everyone should be able to speak, understand, and read English. If we accommondate immigrant cultures too much, they may not bother to learn English, which could lead to cultural walls being erected all over the United States. You would not want that, would you?
I want all Americans to speak English and know our laws and history. I hope that does not make me a white supremacist.
By the way, my son can speak English and Tagalog, and I hope to teach him some Korean when I get him over here. And when we get back to Texas, I will encourage him to learn Spanish.
swlee must have compromising photos of the Marmot s/he is threatening to publish somewhere. How else to explain the survival of such a worthless troll?
Re: #49
“I want all Americans to speak English and know our laws and history. I hope that does not make me a white supremacist.
It depends on what version of history you want them to learn, is it the history that features a parade of white slave-owners as untarnished heroes without flaw, or a history that features and discusses what the founders of our republic were really like? (which I think makes their accomplishments even more impressive)
Does the history cover the Jim Crow laws? Lynchings? Race Riots? When they talk about Henry Ford is it only as the genius industrialist who developed the assembly line or do the mention the vehement anti-Semite who authored a book “The International Jew” and handed out copies of “The Protocols of the Elders of Zion” in his car dealerships?
When they cover Lewis and Clark do they mention that Clark refused to grant freedom to his slave that accompanied him on the journey, or that venereal diseases caught from the local tribes was a main source of difficulty during the expedition? Or the interesting fact dog meat was a major part of the expedition’s diet? Or that Lewis shot himself in the chest in the midst of an opiated depression?
I have taught history in mostly native schools for several years, and I have to say that the “whitewashed” version of history presented in the majority of textbooks did little to impart the truth and nothing to spark interest. In regards to the teaching of history in America, refer to any of the works by James Loewen. He has an excellent review of the text books currently used in US history classes.
Of course I will go on to encourage to my kid’s language skills, but what I am discussing is the acceptance of these skills in the public schools and society in general. Perhaps we are looking multi-culturalism differently. I am not talking about mandated multi-language road signs, but the acceptance of linguistic differences. The multi-culturalism that I have seen has been the result of the efforts of non-whites who want to regain their identity after having it been forcibly taken away from them. As for my family letting their Irish slide because of their lack of interest, perhaps that is true. However, I would say that it has a lot to do with the blatant racism the Irish were facing at that time, and the demand from the rest of America that they assimilate, speak English and act Anglo. My dad said some families in the neighborhood still spoke Irish and they were always poor and having trouble in school. Parents wanted kids to “fit in” and so they encouraged them to only learn English. Of course parents wanted kids to fit in because that was what the society was demanding of them. Thankfully this is not the case today as much as it was in the past.
Having schools that accept linguistic differences and don’t force “English Only” rules would go a long way in helping families preserve these skills. Having schools where native kids don’t have their mouths washed out with soap for speaking their own language would be a step in the right direction.
I think it is a little funny to say that a more multi-cultural society would result in more cultural walls being erected. I would imagine the opposite to be true. It seems that America’s exclusionary, racist structure right up until the recent era did a fine job of creating ghettos and segregating society.
I would not be asking for the taxpayer to foot the bill for teaching my kids language, the argument seems a little odd since the whole point is creating an atmosphere of acceptance of other languages that are taught and spoken at home, not teaching them in the schools. English should remain the language of our school system, but better effort needs to be made to meet the needs of ESL and ELL kids. Multi-culturalism is about making these kids accepted part of the educational community and not disillusioned drop-outs.
And one last point in regards to “if we accommodate immigrant populations too much, they may never bother learning English”
When it comes to America, who isn’t an immigrant? The Yup’ik on the Yukon would have some strong words to say about “accommodating” them as immigrants, seeing as they’ve been here about 12,000 years longer than us. Right now they’re simply trying to get a law passed that election ballots be printed in their own language as well as English.
Multi-culturalism is not something being forced upon us by liberals, it is a reaction by America’s non-white population to generations of racism and oppression in society and under the law.
I hope this doesn’t come off to much as an axe grinding exercise, this is just the perspective I have from the places I’ve taught. Perhaps being involved in the public education system has given too skewed an impression of the whole process.
Hey Robert,
I totally understand where you’re coming from in regards to multiculturalism, but there’s the policy (“cultural sensitivity classes for everyone!”) and then there’s the reality. I’d like to see Korea get a big kick in the bum by the latter.
As far as I can see, a more multicultural, multiracial Korea is the ONLY way for the country to take its head out of its ass and see what it smells like. Korea has no minority voices, and for that reason, it has only one voice. Cross it, and pay.
Making Korea a more diverse society is going to be painful for those who go there and frustrating for those who were born there, but as long as Koreans believe they are special and singular and that listening to opposing viewpoints will destroy their precious solidarity, rendering them open to foreign conquest, you’re going to keep seeing candlelight vigils.
I agree with Park Hyun.
While it is true that Japan has succeeded while appearing to be less multicultural than most developed nations, it is much more mentally attuned to global sensitivities.
Korea, on the other hand, accepts the artifacts and technology of the outside world while stubbornly clinging to a bizzarely solipsistic mindset. The refusal to EMPATHIZE with or trust non-Koreans, that is to hold them at arm’s length socially, hurts them tremendously.
KC
Is that climber KC ex JINJU?
Oh my Lord, hell hath frozen over. I actually agree with gbevers for once in almost a decade in his comment in #49.
#49…”but I also believe that we need to preserve English as the official language of the United States”
I’m of the opinion that a language is useful so long as it continues to serve a purpose to those who choose to use it. How much does the Republic of Ireland spend a year on preserving Gaelic, a language that is pretty much redundant outside a few fishing villages on the west coast and as an industry in itself? I’m also confused when I hear talk of “preserving” a language, as it always makes me think of an old jar of onions you keep in the cellar. What kind of English are we to preserve? Victorian? Elizabethan? Chaucerian? Language is a vibrant and evolving social mechanism that changes both to suit the needs of a population or reflect changes in cultural hegemony. To my mind, regulating or artificially mandating the use of a tongue only hastens its irrelevance.
A year or so ago the NY Times Magazine had a front page photograph of perhaps 20 or so children from a local public school.
When you read the accompanying article you found out that each child was of mixed race and some intersting combinations I might add..
There is no country on the face of the earth that is so diverse.How is it possible that there aren’t more conflicts?
Exactly what percentage of white immigrants to the US didn’t have to give up their original language and culture in the bargain? What percentage of them lived and toiled in dire poverty before getting a leg up? Which suffered from no racism?
A parade of white blah blah… care to analyze any parade of leaders, from any culture in history, and compare them with the founding fathers? Those were some of the wisest, most visionary, most accomplished leaders in all human history. It’s so fashionable to denigrate them out of a knee jerk racism. Ironic.
The descendants of slaves should whole -heartedly embrace the culture that denigrated and oppressed them for centuries. Because it is the same culture that followed its own lights to see the wrong of slavery and correct it. And today is a beacon of hope for people all over the world.
I can feel the heat coming on this post..
Now c’mon y’all and tell me about the Korean Dream being lived by all those Filipinas.
“I want all Americans to speak English and know our laws and history.”
I would agree w/this also…
Exactly. After all, look at the Cajuns and the Pennsylvania Dutch Amish. Heck, the Amish are so accommodated in not adopting American ways that they don’t even need to send their kids to school, since they get special exemptions from the law. I dunno about you, but I think it’s well past time for the Amish to assimilate.
Not at all. It certainly doesn’t make you a realist either, considering the state of the education system.
KC,
I want a balanced version of US history taught, and that includes even the warts, but I do not think I would want you teaching my son history since I get the feeling that you have a very heavy chip on your left shoulder.
When you say you want the acceptance of linguistic differences, I guess you mean you want classes taught in their native language, right? If that is what you mean, then I do not think I agree with you.
What if there were just one Korean-speaking student in the whole school? You would want that student tutored in a separate Korean language class, away from the rest of the students? Wouldn’t that only isolate the student more and make it even more difficult for him or her to learn the language?
When I was in high school, we had foreign exchange students come to our school for one year of study. Most of them could hardly speak English when they arrived, but by the end of the year, most were quite fluent. I think immigrant students need to be weaned off their native language as soon as possible.
Also, are these non-whites that you say want to regain their identities parents or children? I think kids generally want to blend in, but often it is their immigrant parents who try to force them to keep to the old ways. So if there is anyone doing any mouthwashing with soup, I think it would be the immigrant parents.
By the way, how did these non-whites have their identities “forcefully taken from them”?
So you think it is funny to think that a multicultural society could erect cultural walls? You said you have taught in “native schools.” Does that mean “Native American” schools? If it does, do you think Native Americans are doing well? No dropouts in Native American schools? No problems blending in with mainstream America?
Yes, the United States is a nation of immigrants from all over the world, but they come here looking for a new life and expecting differences. If they want to bring some of their old ways with them, fine, as long as they do not expect me to accommodate them by changing my ways. However, as I wrote above, gradually we will change each other.
I think English should be the standard, if not official language, of the United States… it is the overtly dominant language in the country, the history is written and analyzed in it, and so on. Oh, and it’s fast becoming an international language. Might as well.
Meanwhile, if we were to claim that such move is justified… current system of ESL programs in U.S. needs to be overhauled, asap. Among my friends who are immigrants, ones who took ESL for over 3 months took astounding amount of time to become fluent, while the ones who opted out of ESL despite not being fluent became fluent extremely rapidly.
As my friend once put it, “You don’t learn English in ESL… you learn Spanish swear words, you Hijo de puta!” Or, as Bart Simpson once put it “Let me get this straight. We’re going to catch up with the rest of the class by going slower than they are? Coo-coo!”
#53
Man!! you took my words. Well said!
@ KC,
I reckon working with the Aboriginal Americans gives one such perspective. (Note: I don’t think “native” American is accurate (or fair) as they’re from Asia. There’s nothing native to North America about them.) Life is tough for many in those communities, and it’s hard not to empathize.
Firstly, I am not an immigrant. Those were my long-ago ancestors. Wooden shoes, St. Patrick, Vikings and Guy Fawkes Day have no importance in my life, and I don’t feel diminished in the least for this “loss”. It’s enough for me to be an individual American. Actually, it’s more than great.
I find those who firmly grasp old-world ways rather peculiar. Why would you emigrate? Odder – and sadder – still are those who are generations removed, yet embrace sentimental notions of the old world. Our (non-African) ancestors, for the most part, were the losers in their homelands, whether trampled upon by domestic foes or conquering foreigners. They had enough, and they wisely chose to split.
I see no need to celebrate St. Patrick’s Day or Cinco de Mayo, and I wish cities would stop wasting tax revenue to put on ethnic spectacles. Thank goodness the beer companies do their part to remove much meaning from these. Columbus merits his due, but I don’t see this requiring a celebration of Italians. And enough already with the foreign flags being carried by our nation’s more-recent arrivals during the 4th of July parades.
Henry Ford certainly was a rabid anti-Semite, but is his one- or two-sentence mention in the grade school history books due to this? Jew-hater Ford hoped his assembly line would lead to the more efficient killing of Jews. Of course not.
The history I learned in middle and high school certainly covered the Jim Crow laws, lynchings, and race riots. But as education is a local responsibility I reckon that these issues may get short shrift in some districts. It ought not. Those who fight injustice (real injustice) embody the American ideal.
For Aboriginal Americans much in history class is likely tough to swallow. Many of their ancestors suffered. And they lost a continent. A good one. But it offers a valuable lesson, too: remain on society’s periphery at your peril. The Aboriginal Americans of yesterday likely didn’t have much choice in the matter. Today’s immigrants do.
Lastly, I don’t support the Yup’ik’s demand that the ballot include their language – who would’ve guessed. The language of public life is English, and the Yup’ik certainly know this. Though some outsiders may see such endeavors as heartwarmingly multicultural, I think it’s rather patronizing to encourage such antics.
If the Yup’ik wish to close themselves off like the Amish it’s their choice to do so, but public acts in the wider community such as elections need not embrace their choice.
“White guys smell like wet dogs.”
Really? Isn’t that the natural smell of Korean cities anyways? I guess you must really like to be around white guys since they bring out the flavor of the “old country” for you kyopos in a nostalgic manner. Not to mention, a wet dog smell probably makes any true Daehan saram lick his chops and water at the mouth thinking about that last great boshintang dinner.
The point is swlee The Hypocrite, if someone were to say that or anything like that about a Korean, hypocrites like yourself would spaz out.
Sewing discourse amoungst your brothers…very Christiam of you btw swlee.
Just look at how some of you Koreans bitch about Mccain for talking about the Vietnamese. He was a victim, but it’s still not ok to say what he said.
Why is it that most koreans seem to be the first to scream racism, yet the first to be racist?
It appears that most Koreans seem to think it’s fine to be racist because they are/were victims. Not ok for McCain to do the same though.
The US isn’t a perfect multicultural society. At least there have been honest efforts to make it so and at least Americans can admit their shortcomings without blaming an outside group.
One can’t say that about Korea. And Americans are barbarians.
What’s the status on biracial people born in Korea in the last 50 years? How are they doing in Korea compared to how they are doing in the US?
^
i agree with what u are saying but i’ve a problem with your McCain reference.
i believe the president should be held to a higher standard. he should not use such language, at least not publicly anyway, and should set a good example for americans instead of promoting hatred. besides, there are some doubts about his supposed ill treatment by the viets.
Is US a multicultural nation?
I do not think it is or it should.
#49 “If we accommodate immigrant cultures too much, they may not bother to learn English, which could lead to cultural walls being erected all over the United States. You would not want that, would you?”
I think this is a good denial of multiculturalism and I agree with such idea.
What is multiculturalism?
Diversity in ethnicity does not make a society multicultural. Does multiculturalism mean just to “tolerate” other culture?
One society can have only one culture. If a country has more than one culture, it is divided into as many societies. No one gains from a divided nation.
Have to say that KC, Park Hyun, and Mizar5 sound much more reasonable (and gentlemanly) to me than any of the other commentors. While I think that no one really knows what ‘multiculturalism’ means or may mean in the future (it is something being thrashed out and negotiated in most of the world’s major cities right now), many of you who object to it seem to have either a very narrow idea of what ‘culture’ means (J in particular) or are clinging to notions of sovereign and (relatively) ethnic-based nation states. Comparisons between say Korea, on the one hand, and the US, Canada, Australia or Brazil on the other do not seem terribly productive to me (though I do agree with Mizar5′s distinction between Japan and Korea with respect to how they are attuned to the outside world).
Robert, I mean no disrespect and generally admire your restraint and even-handedness on this site, even though our politics are quite, quite different, but you kind of set this topic up for some of the more abrasive comments by your tongue-in-cheek and somewhat deprecating intro. And dissing Canada, though I know it is fashionable on this site and among many expats in Korea, is hardly appropriate on this particular topic. Canada has probably tried as much or more than any other country to explore what ‘multiculturalism’ may really mean, and it is a topic of an ongoing national public discussion. The record is mixed, I agree, but by no means all one of failure. The city of Vancouver is a shining example of a multicultural society. It is still evolving, and there are problems, yes, but it is on the whole already clearly a great success and will increasingly be seen as a model and an inspiration for other cities around the world as time goes on. Of this I am quite confident. There is no city of comparable size, or larger, on earth where I would rather live. (Incidentally I am a US citizen, I have lived in New York, San Francisco, Portland, Seoul, Kyoto, and Brisbane in addition to many smaller places on four continents). I am a white male American of English, Scottish, and French ancestry, but I do not feel in the least threatened by a half-black man becoming president, by Muslim head-scarves, by Hispanic or Asian immigration, by multi-lingual ballots or road signs, or by multiple streams of education in different languages. There will never be a final word on this topic, it is in constant evolution and negotiation, like an open jazz jam session. So mix it up. A new world with a planetary civilization is being born. In different places it will take on different flavors, but they will all have permeable borders, overlapping and shifting identities, and all be connected and mutually influencing. Why not enjoy it?
Well put, Bad Monkey.
#69 – One world system, one world government, and one world everything. Is the end here already?
I don’t mean to sound flippant, Bad Monkey, but you’re right, it is a constant evolution and “negotiation,” and I’d be keen to see how much indigenous Americans and Australians, Texas’ pre-1836 Mexican population, Tibetans, Palestinians and a load of other peoples who came out on the short end of those “negotiations” are enjoying the experience. And yes, perhaps a new “planetary civilization” is being born (at least within the West), but we’re also living in a time when multiethnic states are facing pressures to split along ethno-linguistic lines. Sure, we might be clinging to clinging to “notions of sovereign and (relatively) ethnic-based nation states,” but at the same time, you’ll notice the number of states keeps growing, not decreasing, which might suggest that talk of the birth of a universal civilization is a bit premature. Koreans want to trade with the United States and China, but they don’t want to be Americans or Chinese. Not to sound pessimistic, but I believe all this talk of economic and cultural globalization was particularly prevalent right up to the start of WW I, too.
Figures. Hab fan.
R e: #54,
Yes this is climber KC from Jinju, by way of Damyang, Detroit and Thunder Basin. Still alive and kicking, me and jinnam had three little boys in the span of a year, so our climbing has slowed down a bit, the oldest is just big enough to fit in a harness now and will learn to belay soon. I’m still tattooing, but for the last year my clientele has been exclusively Korean, some lessons learned, they take color much differently from white or blacks. Who is this I’m speaking to, Adrian? Owen!?
Re #58,
Mr. Quick, who is denigrating the founding fathers? I would simply like them to be depicted as humans with flaws and in the proper context of their times. Not flawless angels to be placed on a pedestal and sculpted into Greek gods on monuments to our religion of nationalism.
Jefferson was an amazing, brilliant man, who scholarship and compassion still echo from his writing, he also was a large slaveholder who only released 5 of his 267 slaves on his deathbed, all of whom were blood relatives of his. Should we ignore this fact as inconvenient, is it “liberal” to talk about historical facts?
This one killed me
“The descendants of slaves should whole-heartedly embrace the culture that denigrated and oppressed them for centuries. Because it is the same culture that followed its lights to see the wrong of slavery and correct it. And it is today a beacon of hope for people all over the world.”
I almost don’t know where to start, I can’t wait until the next time I visit my old neighborhood in Detroit, I’ll have to share this one with my friend’s I’m sure they’ll see the wisdom in it and repent their errant ways.
You should apply for a job writing history books.
Your perspective is exactly what the history books take as well, problems were in the past, not now, and we’ve fixed them. Slavery is done, gone. Racism is no longer a factor in American society; it never was a factor in slavery. Slavery was an economic issue. The colonialists weren’t racist, aren’t racist. What is racism, never heard of it? We’ve fixed the problems and everything is fine now. If only those lazy blacks would get off welfare and get to work.
Re#49,
Mr. Bevers,
First off, I wanted to applaud you for your efforts in educating your son. That is commendable. I also want to say that in the situation you give (one Korean speaker in a school) I would not at all support having a separate classroom. What I would support is full integration into the school environment, a school provided electronic dictionary ad other teacher accommodations, like guided notes, reading assignments given a week or two in advance, modified grading to represent advances in writing and spelling, etc..
What I would also support is for that child to be encouraged to share their culture and tradition with the rest of the school. Invite the child to speak about Tae Kwon Do when the class is discussing the Olympics, talk about the lunar New Year when it arrives. Simple stuff.
As for examples of how non-white were forcibly deprived of their culture I could provide several examples, but the simplest would be the one I know best. Throughout the Yukon valley children were forced to attend high schools by the BIA that were located in Washington state. These schools were largely run by church groups so participation in church services and acceptance of church doctrine were mandatory parts of their “education.”
They lost their connection to their families and tribes, when they returned after four years many could not speak their own language and were embarrassed or ashamed of their traditional cultures, as they had been taught to be by the missionary teachers.
The works of the government sponsored missionary Sheldon Jackson in Alaska also illustrates many examples of how the government worked to alter to culture and tradition of the natives to fit more into their plan for the state (development). I do not deny that many of these people had great intentions, but the results were catastrophic.
I would concede your point that natives are not doing well; they lead the nation in drop-outs and suicide. This is exactly the problems that multiculturalism is trying to address. They drop out of school because what they learn is that they have been wrong, backwards and savage and that their lives would be better if they could only be whiter. They learned that America’s heroes have been the enemies of their people. The hero Andrew Jackson, when commanded by the supreme court to uphold the territorial rights granted to the Cherokee by treaty, replied to the court that they should send their own army to enforce their decision, because his army was already on it’s way to force them off the land to make room for white settlers.
They drop out because school does not teach them to respect themselves or their culture, and they would rather drop out and become failures in the eyes of white society than turn their back on the culture they were born into. I guess it would all be so much better if they would just assimilate, like the Jews in Spain assimilated under the inquisition (which went on under the Catholic church in the new world long after it was disbanded in the old)
As for my being a leftist, I plan to vote for McCain in the next election because I do not think that Obama is honest. I like facts and truth. When you say it sounds like I have a chip on my left shoulder I can only reply that everything I said was true. Are there “liberal” facts and “conservative” facts?
I would like to think that there is only one truth, and different people who face it to varying degrees.
I have often seen that when you hold a mirror up to an American, if they don’t like the reflection they complain that the mirror is being held too far to the left. Like my mom complaining that the mirror in TJ Maxx makes her look fat, but never going on a diet herself. I myself try to hold the mirror up right in the middle, in front of the viewer.
When your son (being half Philippino and half American) gets older, what will you tell him about the Philippine-American war? Will you give him the liberal slant
“Fresh from their victory over throwing the legitimate native government of Hawaii in support of the Dole fruit company, the Amerikkan Imperialist war machine set it eyes on the Philippines…”
Or the conservative
“After overthrowing the colonial powers of Spain in the Spanish American war, the American army resigned itself to liberating the backwards people of the Philippines until such a time came as they were able to govern for themselves…”
Or will you just present the facts and let him make up his mind for himself? I prefer the third course.
Re #64 seouldout,
I take your point about native, but I guess if 12,000-40,000 (estimates vary) years of history in a place don’t qualify one as native, then we’re all Africans.
Growing up in Detroit, I had a full week of Ford almost every year in history class, but they never once mentioned his anti-Semitism nor his racism. This is the whitewashing of history I am complaining about.
As for your valuable lesson “remain on society’s periphery at your peril” I think you should do some more reading in history. The Cherokee who were forced off their land had adopted the white ways, they had settled down and were successful farmers and merchants, they had developed an alphabet, started schools and published newspapers, they were not on “Society’s periphery” they were not white. They were forcibly evicted from their farms and lands because white settlers wanted them.
You might be better to say “remain non-white at your peril”
In regards to the Yup’ik ballot initiative, I am not much of an outsider, having lived and taught there. And I know the other residents who are fighting for this recognition see the issue as more than “heartwarmingly multicultural”
What I think to them would be “rather patronizing” is the haughty tone of your comment that their political struggle is an “antic” that needs the “encouragement” of white society. As if they were children.
Well, that’s it. I’m spent. I have enjoyed sharing ideas with the members of this board, although it has been more disappointing and confusing than enlightening. I am moving back to Alaska in three weeks, so I don’t have time to continue this discussion. Thanks for listening.
“Figures. Hab fan.”
As a Habs fan, this multicultural thing is hard to argue with. Just look at the roster: In addition to 18 Canadians (English and French speaking) and 4 Americans, we’ve got ourselves a Swissman, a Finn, 3 Belorussians, 3 Russians, and a few Czechs and/or Slovaks. If Mats Sundin signs in the next few days, we’ll also have ourselves a Swede. (Admittedly, an old Swede, but a Swede all the same.)
KC @ #73
Nonsense. How central was his anti-semitism to his important development of the assembly line? The answer is that it wasn’t. It was a kind of quirk that he later renounced.
Geez, applauding a man for educating his son like he is some hick that needs praise from a social and moral superior. Get off your high horse, you sound like a jerk.
As for your idea, it is both impractical and racist. Impractical because it will require more manpower, separate and discriminatory tiers of grading, and may also enforce what is called “the tyranny of low expectations”. As for your idea about inviting kids to speak about their Tae Kwon Do or other aspects of their culture, remember that in school “inviting” a kid to do something is usually the same a forcing a kid to do something. While we are at it maybe we can have the black kids in class translate ebonics for the other kids in class, or tell the class how the entire black community feels about this or that issue. Frankly, I find your line of thinking patronizing and disgusting.
He is a war criminal that bombed innocent women and children. He is trying to do the same thing in Iran. Forget about electric dictionaries and other such nonsense, how about you not vote for people that advocate the mass murder of non-whites as a start point for your social justice?
Dude,
Why you dissin Nova Scotia?
KC
NZRob, now in Seoul, but it’s too hot to read all this verbiage… but great to hear you’re still in this world…
J:”Is US a multicultural nation?
How would you know?
J:”I do not think it is or it should.”
Why is that?
J:”#49 “If we accommodate immigrant cultures too much, they may not bother to learn English, which could lead to cultural walls being erected all over the United States. You would not want that, would you?”
You’ve never been to places like New York City, LA, Washington DC, Toronto, Vancouver or Montreal?
“I think this is a good denial of multiculturalism and I agree with such idea.”
A good denial of the facts.
“What is multiculturalism?”
WordNet – noun: the doctrine that several different cultures (rather than one national culture) can coexist peacefully and equitably in a single country [ant: nationalism]
Wikipedia: “The term multiculturalism generally refers to a de facto state of racial, cultural and ethnic diversity within the demographics of a specified place, usually at the scale of an organization such as a school, business, neighbourhood, city or nation…”
“As a philosophy, multiculturalism began as part of the pragmatism movement at the end of the nineteenth century in Europe and in the United States, then as political and cultural pluralism at the turn of the twentieth. It was partly in response to a new wave of European imperialism in sub-Saharan Africa and the massive immigration of Southern and Eastern Europeans to the United States and Latin America. Philosophers, psychologists and historians and early sociologists such as Charles Sanders Peirce, William James, George Santayana, Horace Kallen, John Dewey, W.E.B. Du Bois and Alain Locke developed concepts of cultural pluralism, from which emerged what we understand today as multiculturalism. In Pluralistic Universe (1909), William James espoused the idea of a “plural society.” James saw pluralism as “crucial to the formation of philosophical and social humanism to help build a better, more egalitarian society.”
J:”Diversity in ethnicity does not make a society multicultural. Does multiculturalism mean just to “tolerate” other culture?”
See above.
“One society can have only one culture. If a country has more than one culture, it is divided into as many societies. No one gains from a divided nation.”
Wikipedia: “…In the United States, continuous mass immigration had been a feature of economy and society since the first half of the 19th century.[citation needed] The absorption of the stream of immigrants became, in itself, a prominent feature of America’s national myth. The idea of the Melting pot is a metaphor that implies that all the immigrant cultures are mixed and amalgamated without state intervention. The Melting Pot implied that each individual immigrant, and each group of immigrants, assimilated into American society at their own pace. An Americanized (and often stereotypical) version of the original nation’s cuisine, and its holidays, survived. Note that the Melting Pot tradition co-exists with a belief in national unity, dating from the American founding fathers.”
By the way, two countries that have adopted multiculturalism as an official policy are Canada and Australia. Canada now has the highest rate of immigration in the world, and is often looked on and cited as an international model. Multiculturalism in Canada was officially adopted in 1971, following the Royal Commission on Bilingualism and Biculturalism, The Commission advocated that the Canadian government should recognize Canada as a bilingual and bicultural society and adopt policies to preserve this character.
In the United States, multiculturalism is not clearly established in policy at the federal level, and is sometimes associated with English-Spanish bilingualism. Examples include numerous states allowing drivers to take exams in a number of languages, including Korean.
BTW, take a look at Wikipedia’s section on South Korea in its “Multiculturalizm entry:
“South Korea is among the world’s most ethnically homogeneous nations having been virtually isolated from the outside world until the 20th century. Historically, the country has tried hard to keep interaction between Koreans and non-Koreans as minimal as possible, forming a very distinct society. Koreans have traditionally valued an “unmixed blood” as the most important feature of Korean identity, often more important than their own lives. During periods of invasions, many Korean women killed themselves when they were made pregnant by a foreigner, as otherwise, it would dilute the “Korean blood”. While not as extreme in the past, to this date, most Koreans tend to equate nationality or citizenship with membership in a single, homogeneous ethnic group sharing the same “blood” and history. A common language and culture are also viewed as important elements in Korean identity.”
“Those who do not share such features are often rejected by the Korean society or face discrimination. This includes Koreans themselves who may not share one of the elements of Korean identity. For example, Koreans brought up overseas often face discrimination by Koreans living in South Korea upon their return who may not speak the language properly or have developed a different culture. North Koreans who immigrated to South Korea, despite sharing the same Korean blood and history, face discrimination as they do not share all of the elements of Korean identity, such as speaking the Korean language with an accent. Even South Koreans brought up In rural areas who speak with an accent, face some form of discrimination by those in the cities of South Korea. Racial discrimination is not uncommon in South Korea and is sometimes seen as socially acceptable among South Koreans which is an illegal act in Western countries.”
“The idea of multiracial or multiethnic nations, like Canada or the United States, is opposed in general and strikes many Koreans as odd or even contradictory. Relationships between a Korean and non-Korean is seen skeptical by some South Koreans and often rejected. In particular, marriage or even a friendship between a Korean and Japanese is seen as completely unacceptable in the Korean society due to strong Anti-Japanese sentiment in Korea. The term “Kosian”, referring to someone who has a Korean father and a non-Korean mother, is considered offensive by some who prefer to identify themselves or their children as Korean. Moreover, the Korean office of Amnesty International has claimed that the word “Kosian” represents racial discrimination. According to Pearl S. Buck International, there are approximately 30,000 Kosians in South Korea. Kosian children, like those of other mixed-race backgrounds in Korea, often face discrimination.”
This should provide a better understanding of what the posters here are discussing.
That’s because ESL is a hodge-podge of learners with different backgrounds and needs. Immigrants from some countries like Korea come with a solid education and native language literacy skills. They live in homes where parents read to them, provide them with books, and assist with homework. Others come with very limited prior education and literacy. They live in
homes without books, and their parents may be semi-literate or illiterate. Moreover, Hispanics tend to vastly outnumber other groups and their needs thus strongly shape the ESL program. A majority of LEP students were actually born in the US. Those who lag in literacy stay in ESL for years. My title is ESL teacher, but I feel much more like a reading teacher.
Comparing the living standards of descendants of the pre-1836 Mexican population in Texas and those in Mexico and considering the direction of immigration, I’d say Texans of Mexican heritage are enjoying very much the benefits of US citizenship.
#73.
Did I deny racism exists? Do you think blacks should fight against the American culture, form a revolutionary guard, and seek the end of the Republic? If not, do you think they should continue to push ahead with the negative culture of victimhood and thuggery that is represented so eloquently in rap ? If they are not to embrace America as it is, are they to continue down the road of insisting that blackness is more important than American-ness, that white heros must be denigrated or rejected, and/or all the other ideas that are in themselves the most racist that are put forth by any ethnic group in America? What do you think they should do?
And what about the double standard of racism that exists all through the black community? Are whites supposed to continue to accept black-on-white racism out of white guilt for anohter couple hundred years, to make up for the hundreds of years of slavery and abominations that blacks endured? Two gargantuan wrongs make a right? Doesn’t sound like a lot of fun.
Quick, in my personal experience, I have not found that blacks are not more racist-leaning than whites. I will qualify this with the results of a new Washington Post-ABC News that racial paranoia is higher among African Americans.
A new CNN poll shows only about one out of eight consider themselves racist. But asked if they know someone they consider racist, 43 percent of whites and 48 percent of blacks said yes.
Correction: I meant to write that I have not found blacks to be more racist-leaning than whites.
@ Sonagi
Hmm… never thought about it that way.
In the matters of multiculturalism, here’s a nice little cartoon to sum it all up.
http://youtube.com/watch?v=ZAkKCznoy2M
The satire is so convoluted, it can be interpreted in opposite direction. Your choice.
Mizar5, as to your first 2 questions in #78, read my comment #4.
The quote from #49 is not what I say.
I find Americans tend to think that a collection of people from various races and ethnic groups makes a “multicultural” society. Look at your own country. Whites, blacks and so on all belong to one American culture.
No, it sure doesn’t.
Unfortunately, that’s right where we are.
@85 What American culture is that? I’m not sure if I could identify one commonality in all Americans that could be called American culture. The flag? Hardly culture in the traditional sense. Christmas? We have Jews and Muslims in America. Fourth of July? Maybe culture. The point is that there isn’t one common thing in America that makes up American culture. We are a multi-cultural society in the fact that we have more than one culture that could represent the country.
Possible common american cultural traits:
Love for oil?
Eating bad food?
Shooting people?
Speaking loudly?
Arrogance?
I’d like to point out that these traits need not be apparent at the same time, ie, Americans do not neccessarily have to eat bad food while shooting people, or vice versa.
Re #72: Robert, I appreciate what you are saying, do not dispute the relevance of your examples, and think your skepticism is well-founded. But there are also forces working in the opposite direction to the breakup into ever smaller and more exclusive ethnic-based nation states. So for example on the one hand we have Kosovo, and on the other the European Union. Which trend will in the long run prove stronger? While you may fear the former, I may hope the latter.
Ethnicity (which is based primarily on bloodlines and language) is just one way to define ‘culture’; however. Certainly in Korea, Japan, and some other countries it is the overwhelmingly dominant way that ‘culture’ is defined in the popular mind. But on the world scale these places are a bit of an anomaly.
I have no problem with your putting the word ‘negotiate’ in quotation marks- I meant this in a very, very broad sense, which may include anything from a parent-teacher conference to armed gangs terrorizing the streets. All I meant was, it’s an ongoing, and never really settled, political process.
Just for a moment, step back from bloodlines and language, and think about the ‘cultural’ differences between post-modern, post-industrial societies permeated with mobility, technological sophistication, a glut of manufactured visual and auditory imagery and information, automobiles, air travel, etc. as compared to rural agricultural societies with very limited mobility. Clearly these are radically different ‘cultures’, at least from this point of view.
Another little exercise: think about the ‘culture’ of any country you want today, and compare it to the ‘culture’ in the same country 50 or 60 years ago. Do grandparents and grandchildren really inhabit the same ‘culture’ amidst the 20th and 21st centuries’ rapid pace of change?
Especially now that more than half of humanity dwells in cities (and that proportion will only increase), I think you may find that urban life styles are creating more commonality of experience ‘culturally’ between urban dwellers, especially of the same age cohort, in different countries and continents. Young, educated, mobile urban professionals in New York, Seoul, London, Paris, Tokyo, Bangkok, or Sao Paulo may have far more in common with each other than they do with farmers or fishermen living only forty or fifty miles away in the same country.
I think key concepts to understand the reality of the contemporary world are ideas like ‘overlap’, ‘layers’, ‘permeable boundaries’, ‘mosaics’, and ‘multi-dimensionality of identity’. I am not trying to discount the importance of old notions such as sovereign states, ethnic states, ethnic identities, etc., only suggesting there are lots of other things going on at the same time in a globalizing world. I tried to be clear that even in the ‘planetary civilization’ I mentioned (which as far as I am concerned is already taking shape, largely driven by technology and consumerism), I was never suggesting that everywhere would be the same, that all boundaries would disappear, that ethnicity would melt away, or that all tribal disputes and cultural clashes would be settled amicably. Of course not. I’m just hoping to frame the discussion in a somewhat longer range and possibly higher and more inclusive perspective.
Cheers,
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